Thursday, September 13, 2007

Oh, herro thar!


Well I am back, or, have been for a while. I've been thinking the past few weeks about what I should do. I bought more books, including one for my native language, and have some audio set to learn Albanian(not fluently, but conversational, which is enough).

I've grown. Not vertically, or actually I could have done that as well since I don't measure; but mentally. I still make silly mistakes once in a while, but this state of thought is really liberating. I got drunk in Croatia. Now, that may sound absolutely childish to most. Look at it this way, I used to think that drink was a ticket to Hell. It's not, but it's my first time and I've also learned I probably don't have a gene for alcoholism since I didn't fiend for it the next day. Plus, I don't particularly enjoy killing brain cells, so I limit consumption to social events. In other words, a few times a year. Seriously, it's only worth it once or twice a year like that, there's no point in throwing money away and simultaneously making yourself dumber. I've got better things to do.
Like what? Well, check it out:

I stacked those up, yay! Well, I've decided I would read all of those, actually I've already read eight or nine of those in that stack. With school in my routine, I don't think there's much free time left out of the week to read up on all of that. But I should make an effort to read it either way, and I will.

After reading the book Evolution for Everyone by David Sloan Wilson I feel like an amateur scientist, and came up with an interesting place to start. I was wondering about the Afro. It sounds kind of silly, thinking about Afros. Anyway, I considered what's the evolutionary significance of this, since Whites and Asians don't have the same cool hairstyle. I should bring it up with David, perhaps I'll come up with something interesting and new. It just goes to show that science is never ending and ever changing. For those who say it's all been done before, it hasn't, don't kid yourself. We're still a Type I civilization on the Kardashev scale. Think about that, or look it up.

I'm also interested in trading. Now that I think about it, I'm fascinated with everything. Life may be meaningless, but it's not worthless, far from it. I've got a life to live.

Thursday, June 07, 2007

I know

I've kept a good routine blogging a few times per month, but I doubt I'll be following through over the next few months. I'm going to EUROPE! Hopefully, if I'm lucky with the internet signal in Bosnia(I bought some USB pseudo-satellite thing for a net connection) I'll try to keep it up-to-date. I'm bringing a ton of books, and I'll be staying there for a ridiculously long period of time, it should be a lot of fun. We'll see how this works out, ciao!

Friday, May 18, 2007

Hair

I finished reading Daniel Dennett's Breaking the Spell last night and tonight I'm moving onto Harvey's Brief History of Neoliberalism to learn more about the so-called "ultimate and final" political system. As you can see, I'm having my doubts about that. Anyway the only thing that really inspired me to write this post was (thank goodness I'm not a part of it anymore) apparently some Muslim "Janadee-ul-Awwal" month's ridiculous claims and sayings,

"It is written in the book Jawaahir Ghaibee that any person who performs 4 Raka'ah on the first night and in each Raka'ah recites Surah Al Ikhlas 11 times, Allah Tabarak Ta'la enters 90,000 years of good deeds in that person's book of deeds and removes 90,000 years of bad deeds from that person's book of deeds.

Jewels of my eyes you are missing the whole point! Please . . . . . try and understand that the ONLY purpose for which Allah created us is for His Worship, His Love and His Obedience. Our very brief stay in this world is to prepare for the Hereafter and to strive to accumulate the fabulous and unbelievable assets in the Paradise."


If you write something ridiculous enough people will believe it. My cousin will believe, I swear, just about anything, if not everything, people say about Islam and how it works. If you've heard about those Albanian terrorists trying to kill US soldiers, the way he spoke about it he like wanted it to happen. Obviously 'it is written' means it was written by a god damned person, as soon as you connect some ridiculous thought to religion like, say, 90,000 years of 'good deeds' people will believe it. Listen to this to see how ridiculous it gets, my cousin told me that Muslims brought pieces of Muhammad's hair to the Mosque, and actually believes that this holy hair still grows! Try to imagine me, now. I'm absolutely baffled and I can't write enough to show you how ridiculous I think it is. My mind is having a brainstorm, it's absolutely retarded. Now, if you told him this in another scenario like, "Yo, imagine if you cut Chuck Norris' hair and it still grew," he'd probably laugh and tell you how ridiculous that sounds. But as soon as you add the religious element to it, "o0o0o0o man I don't know that's some deep shish, very mysterious, don't even try to comprehend it, because we shouldn't it's out of our realm."

Why would 'God' allow such stupidity to reign? There just isn't one. Man invented God. It's their attempt to explain the cosmos. It's no wonder why our irrational and superstitious ancestors made Him out to be just like them -- absolutely retarded.

Like xkcd says, "Science. It works, bitches." I love you, science.

Saturday, May 12, 2007

BBL

Well I'm done with school and embarrassed/disappointed with my performance, but that's okay. You see, at least I now understand what it really takes. I need to put all of my effort into school and stop fooling around. Some say I should get a hobby and are baffled when I tell them I read -- a lot. (Well that may not necessarily be the case just yet, as I've only begun) My hobby, no, my passion, is evolution: everything that encompasses the theory, and its utterly remarkable profundities. This is what I've been looking for my whole life -- understanding. How much more spectacular and gratifying it is than kneeling submissively daily like a tool.

Anyway, I love it. In fact, I'm reading Breaking the Spell at the moment and have a yellow sheet emblazoned with thoughts to blog about that I should delay since this book is great.

There's a weird feeling I have that keeps me going. It really was as if I was destined to do something grand. You know, ever since I was a child I just wanted to be ... important. I suppose if you think about it from a psychological perspective, I'm this self-conscious person. I want to be the best at something, and I never could be. I love attention, although I very rarely get it. I remember a fellow lacrosse player, after winning a small grant of scholarship money from the team, said how happy I looked. It may have been nothing to him, but all of this attention and acknowledgment was really special -- I smile thinking about it. I like it that way though. It means I probably won't ever get tired of it, like celebrities. "Reality is nourishment, but people don't believe it." (Be back later.)

Wednesday, April 25, 2007

-Will be back next month with interesting material. Can't write now: got finals to study for! (but crazy enough to leave a message while studying)

Wednesday, April 04, 2007

Do something.

Life has been really marvelous since the last time I've posted on this.

I went to Miami for the Winter Music Festival to listen to the best DJs in the world in one... park. Scattered throughout the park, but in the park nonetheless. It rained, but still the music and people were unbelievable. I put the pictures up on my face book and what not.

School is all right, my math homework compiles as I naively put off studying to the last second or day. I love English, and writing about Wells' War of the Worlds. Both of my major papers were about evolution, unsurprisingly, because I love it. I love it when the world and my being makes sense, for the umpteenth time, although, this time I have evidence, and can answer questions that bothered me before. It's absolutely fascinating. So much so, that I purchased a ton of books over the past few weeks from authors like Richard Dawkins, Daniel Dennett, Neil deGrasse Tyson, and Noam Chomsky(to probe my political side). Some names, to spit a few out, are,The God Delusion, The Ancestor's Tale, Breaking the Spell, et alia. Dr. Sharon Moalem also has this new book out that I adore, Survival of the Sickest, all of these books are what I consider only the beginning to newfound rationality and understanding.

I want to add some of the questions and pondering, mentioned before, that stumped me. Not necessarily a big deal, although even through mental abuse I questioned the validity of my own 'conclusions'. The first thing was rather an insignificant bit although it challenged some of my thoughts, the tick. I read from Harun Yahya that, according to the man, all men and animals were created at the time of creation, however long ago it was. But the tick was the first bit that led to concluding I might be wrong. Ticks are a relatively new phenomena, from what I understand, why would they appear so recently? As opposed to always being here?

A cousin of mine is probably the perfect example of a clash between religious dogma and evolutionary theory. He learned, from humanities I assume, that there is no such thing as love, there is only lust. He acknowledges this openly and fully, but to put that in perspective of an evolutionary context is prohibited by his mind as directed by the Qu'ran. If god did create the universe and we were the only thing he cared for, why lust? Wouldn't an omnipotent being create 'true love'? Oh don't judge God, you say? I don't know what he's thinking? Doesn't it make much more sense that we are lustful because our genes practically assert we should reproduce? It's not nonsensical, why don't people connect the dots?

I like my cousins a lot, too. Whatever makes them happy, I suppose, is better for them. I don't want to believe though, I want to know.

This one is rather short, but still it struck me profoundly because I don't think many people ask questions like this. When I walk around and look at people, you can practically see from the way they look and guess their personality. Why is it these people act just like they look? Why are they (pardon the french) plain assholes or dumbasses? Intelligence is inherited, although not completely determined by genes. I just had one experience with a person, and my mind drifted to think about it. Inheritance is a powerful molding force.

Another thing he mentions is intelligence. His sister is gifted from God, he says. The first thing that sprang up is 'fairness.' I asked, why would God favor somebody over another? That's not the all-loving and just. Imams also mention how everybody is equal under God, which makes it a better religion(as opposed to the chosen people, etc.) Well, I asked, why aren't we equal if that's the case? And what struck me is, he was perfectly fine with not knowing, not caring. "That's just the way it is." I now realize God has nothing to do with any of the aforementioned. Everything makes sense under the lens of evolution.

'Read, every day, something no one else is reading. Think, every day, something no one else is thinking. Do, every day, something no one else would be silly enough to do. It is bad for the mind to be always part of unanimity.'

My whole life, I've been trying to live like in the quote above. I don't want to be normal. I just want to be the best at something, whatever it is. I'm on my way, hopefully. This world stops for nothing, so be/do something.

Sunday, March 11, 2007

Developments, school, and Raëlism

I think I'll start out by saying Raelism is bullshit, just in case you were thinking I might believe it.

Anyway, my vacation is over today, and I've got to begin hustling again. I've only got less than two months left for school, so I really need to step it up. I bought a few books and might get a few more.

I've read about halfway through the God Delusion and have found it actually very enjoyable and insightful. Dawkins and Dennett are the two biggest influences of my philosophical thought. When I write for school, I'm passionate about my new thought. The advancement of science and rationality is of utmost importance. Religion is whack. People say that religion may make one happy, and that religion isn't the problem. But it is the problem. Religion basically desires that you 'submit' to their thinking and way of life, without question. I desire questioning everything, because it's right. If you want to believe in god, then become a deist. Not a Muslim, Christian, or what have you. Reason leads to rationality. Religions do not incorporate reason into their beliefs; that makes all religions irrational and scornful. I don't see religious (w0)men reasoning with logic or science the ascent of Jesus, because you'd have to take it on faith. If you're going to believe in a God, don't believe in religion. Anybody with a pen and paper can make themselves holy or rich, as long as the writing is good enough. God without religion is much more acceptable and rational than with a religion, if anybody so wishes to believe in Him.

I'm worked up. Switching gears we go to Raelism. I only wanted to comment some things I find interesting about it, in a disdainful manner. They don't believe in evolution, but they believe that life does not appear by chance, so there is no God, but Aliens somehow managed to put life on this silly planet of ours. Remarkably duplicitous, and if you didn't say 'wtf?' when you read that you didn't see what's wrong with their ideas. If life didn't evolve on earth, and that it doesn't appear by chance or evolution, then how in the hell did aliens come about? Were they so intelligent as to create themselves? You know, it's un-fuckin-believable what some pseudo-philosophies teach and this one really enlarged my supposed beliefs on the limits of the stupidity of humanity. I really hope I got something mixed up or wrong about their beliefs, because it is absolutely duplicitous and idiotic.

Check out my favorite religion, Islam, to give you a good enough reason to abolish religion: http://www.youtube.com/watch?v=D6R6GBZs6z8
People will say, well you can't use a select few to represent the whole of Islam. But in that, my point is, religion leads to irrationality/superstition and things like terrorism. They preach hate, not reason. Religion does not advocate reason, so many branches of irrational beliefs come out and do the damage the world knows so well. I've got so much floating in my mind but I can't get it out, although I believe I've said enough.

Reason and rationalism is the future. Incite insight.

Sunday, March 04, 2007

Passage of Time

It's been about a month and guess what? I think it's official, I've broken free from the shackles of religion.

I've been thinking about life a lot, especially the things I've read about and mentioned in prior posts. I'm so glad that I'm an open minded person. I've always been looking for the 'truth' and my trips have definitely taken me a long 'intellectual' path that most people in the world never could or would. (I only apply the parentheses around intellectual because as 'bright' as I may be I'm still amazed and humbled by the amounts of information other people have assimilated throughout their years)

I'm going to try to read two or three books this week, as I'm on spring break. The first would be The God Delusion, which I've started reading but couldn't get around to it due to time constraints. The second is an assignment for English class, although I do assume I'll enjoy reading Wells' War of the Worlds because of my background.

I feel so liberated, so free, it's unbelievable. Commenting on this one article on digg about a $300 million dollar supermosque that's supposed to be built in London somewhere I remember saying something like, "The day $300 million dollars would be spent on something useful rather than propogating religious superstition is far, far away." The comment dugg down a good amount, and I laughed, I just laughed.

I envision religion will plague our world for years to come and will most likely evolve out of the 'Jesus will return' scenario into something less ridiculous. Perhaps somebody will discover some ancient text(or make one out of thin air) and change its ways. Religion won't end us, science has done so much for the planet and minds of people it would be impossible to keep the world in some primitive state.

Look at some of these quotes from this URL: http://www.wonderfulatheistsofcfl.org/Quotes.htm

Most of the quoted people are/were top academics and intellectuals. Does that not say something in of itself? Were they given their intellect by devils to lure you into the sin of disbelief? I'm disappointed in humanity, however, I suppose other civilizations achieving the stage of intelligence must combat it as well. Oh, how marvelous our short civilization's history is, and how splendid the civilizations of others could be. I always think about how first contact would be, what kind of language they would speak, what kind of characters they use for letters and numerals. I am wildly enthusiastic about the future.

I think I'll go ahead and start reading. Mirë upafshim.

Tuesday, February 06, 2007

Much ado about nothing.

After reading my last post I'm sure some would consider me to be a sissy liberal bitch. But, I don't know. I'm becoming somewhat apathetic. First it was from a hardcore libertarian to a softer one, like my academic advisor. For some reason I agreed with Bill O'Reilly(of all people...) when he said we shouldn't have income redistribution because some people earn it while others throw all of their money into drugs and other bad habits; because you reap what you sow. That would be the only thing I agree with him on, since his mind has no ability to reason or think critically with criticisms. Anyway, if there were to be redistribution it should be among citizens who actually contribute to society(up for interpretation). If you're not one of them, and would rather spend your life in an alley shooting up heroin then be my guest, just don't expect to be paid to throw your life away.

Well, now let's move on. I wanted to write about why I still write for this damn blog. To put it simply: I'm going to die one day. That's fucked up. I think it's because I have this need inside me to connect with people. I have two uncles that are dead, and of which whom I know nothing about. I just know that they were probably really good guys, and now they're gone. I see their pictures to try to imagine them as if they were here. I want to know what they were like, because they're probably just like me, and I'm next in line. It fascinates me, it really is my everything. It's all I think about. So here I am writing so whoever wants to, can connect with me... After looking at slideshows of Carlee Wines made by friends, I think about what would happen if I were to go. Oh, how I want to stay here forever...

I might believe there is no God, then I see something else that makes me agnostic. But, if I'm agnostic and all Big Three religions are ridiculous, does that say something about God? They're all "right" according to each follower's beliefs, but I feel like if they're all wrong. And if the large monotheistic religions are wrong, what would that say about god in general? There couldn't be one, could there? Why would he allow the destruction of whole galaxies, where tons of civilizations could have been living? We are all star stuff. I think essentially in our world there's no evidence for his existence, but I can only be hopeful that there should be one. Even though every day I see something that suggests otherwise.

Try to imagine me befuddled, because I am at this moment, trying to figure out what to write. There's so much I'm thinking about that I could be leaving out. I have this movie in my head. It starts with the big bang, atoms of all sorts flying around, clouds of gases forming, lightning, and, alas, life. Why is it we have this whole process to think about today? Could this be an elaborate mecahnism of a God to keep himself uninvolved? If so, what about other animals and plants? Do they go to 'heaven' too? "No way, only us humans," eh? Why so, that doesn't make sense does it? Sigh. Other animals going to heaven sounds kind of ridiculous doesn't it? What about single celled organisms? They must go to heaven too. You know, the other animal argument is kind of good when arguing against god. Because when you think about god among other animals, they don't need one. What did god ever do for them? There's no Jesus Hamster that had to come down to earth and die for all hamsterkind's sins. So, if there is no god we're left with this long and boring process of the ever magnificent evolution. But what started this process? As much as I admire Carl Sagan, I have trouble replacing a God with infinite regression. It's not because I'm apalled at the thought, but rather, critically thinking as to why I'm here. Infinite regression is almost ridiculous, but that doesn't mean I'm rejecting it. It's almost like Carl was trying to reject it, no matter what. I'm just trying to conclude that God is a plausible answer for only one question in life. Science can have its magnificent adventure at discovering everything else, because there's no equation we can ascertain from a question like, why are we here?

So do animals go to heaven? I can only wait and see, but while I'm at it I'd rather be discovering new things about the universe if I could. If nothing happens, then it doesn't matter: I won't know, I'll just be gone. If something is there, then that's all right, I guess.

There's so much depth and details to these questions. Maybe you can begin to understand why I think existence is so fascinating. You can see it when I read, I practically battle myself and my thoughts probably don't come out whole or focused. I want to know. When it happens I hope somebody uncovers this blog and it's at least inspirational and profound.

Rest in peace C, I hope you found what I'm looking for.

Monday, January 29, 2007

Minwage

Minimum wage? Liberals support hiking the minimum wage but, according to economists, it will increase unemployment.

My advisor has a Ph.D. in Economics from Columbia, basically he's a awfully nice and smart guy. He's done research in this field since he's a Labor Economist. Today, I thought I made profound connection when the term Utilitarianism popped up into my head during class. Think about it. Many people who are the benefactors of the status quo. They don't have to pay their workers as much so they, I assume, would like to keep it that way or even pay them less.
Milton Friedman may be regarded as a genius when he said that a corporation's only responsibility is to maximize its returns to shareholders. He may be a Nobel Prize winner, but I think in this case the amount of people that make a good amount of money are a select few. The natural inclination of these few is to hoard their wealth and stick together, keeping the status quo in motion as long as is possible. Basically, by 'nickel and diming' employees they maximize their earnings. For some reason, in my head, there's this point where any person just has too much money.
For example, Goldman Sachs may have struck it big with oil futures, but do investors really need $100 million dollar bonuses? Just imagine what they would do with that money... Buy some pieces of art, cars, you know, the usual. Distributing some of that money would actually be in fact better for the economy, not just of the US, but the world. I can't help but find the venerable trickle down effect nothing more than status quo rhetoric to put on a facade, and in turn trick people to keep things the way they are. If bonuses were cut from $100 million to something more reasonable like $10 million tops. The lower people in the chain would be spending like crazy, because that's natural market behavior; I think it's the marginal propensity to consume. For every extra dollar people earn they'll spend about 70 cents of it and save 30, and for people with $100 million in their bank, there's nothing left to buy; unless of course they want to build more wealth from that. The 'normal' people in Goldman Sachs would surely spend on things like new cars, homes, electronics, help out family, and so much more. The people on top usually don't have such a wide gamut of goods and services bought.
Giving money to the guys lower on the ladder is like diversifying and strengthening economies as a whole. Provided, everything I'm saying is simply a belief or educated guess. There's no real science or numbers behind it, since I don't think it's ever been that way. Still, I have this feeling that if there were no ultra wealthy people economies of the world would be stronger.
Utilitarianism, utilitarianism, I shouldn't digress so. Perhaps, the increase in wages may be beneficial. There's no evidence that suggests an increase in wages weakens the economy, it just increases unemployment some amount, although not significantly. When people begin making more money they can spend more, right? Now, with this increase in spending it's possible for newer companies to sprout and meet demands, which may employ people who have been recently laid off due to the hike. I mean, it would probably take more work than that. If Goldman Sachs took a chill pill with the bonuses and spread them out reasonably it could do much more for an economy than people making an extra two dollars an hour. If there is a trend of less ultra-wealth, and an increase in minimum wage, that would probably be a superb combination to create an awesome economy that's truly maximizing what's important: the people's utility.

All right, maybe I'm getting ahead of myself.
I've gotta read Paradise Lost, woohoo..
g'night...

Monday, January 01, 2007

JFK

Happy new year! I'll post a simply magnificent speech for today's blog by JFK,

"

Mr. Chairman, ladies and gentlemen:

I appreciate very much your generous invitation to be here tonight.

You bear heavy responsibilities these days and an article I read some time ago reminded me of how particularly heavily the burdens of present day events bear upon your profession.

You may remember that in 1851 t. he New York Herald Tribune, under the sponsorship and publishing of Horace Greeley, employed as its London correspondent an obscure journalist by the name of Karl Marx.

We are told that foreign correspondent Marx, stone broke, and with a family ill and undernourished, constantly appealed to Greeley and Managing Editor Charles Dana for an increase in his munificent salary of $5 per installment, a salary which he and Engels ungratefully labeled as the "lousiest petty bourgeois cheating."

But when all his financial appeals were refused, Marx looked around for other means of livelihood and fame, eventually terminating his relationship with the Tribune and devoting his talents full time to the cause that would bequeath to the world the seeds of Leninism, Stalinism, revolution and the cold war.

If only this capitalistic New York newspaper had treated him more kindly; if only Marx had remained a foreign correspondent, history might have been different. And I hope all publishers will bear this lesson in mind the next time they receive a poverty-stricken appeal for a small increase in the expense account from an obscure newspaper

I have selected as the title of my remarks tonight "The President and the Press." Some may suggest that this would be more naturally worded "The President Versus the Press." But those are not my sentiments tonight.

It is true, however, that when a well-known diplomat from another country demanded recently that our State Department repudiate certain newspaper attacks on his colleague it was unnecessary for us to reply that this Administration was not responsible for the press, for the press had already made it clear that it was not responsible for this Administration.

Nevertheless, my purpose here tonight is not to deliver the usual assault on the so-called one-party press. On the contrary, in recent months I have rarely heard any complaints about political bias in the press except from a few Republicans. Nor is it my purpose tonight to discuss or defend the televising of Presidential press conferences. I think it is highly beneficial to have some 20,000,000 Americans regularly sit in on these conferences to observe, if I may say so, the incisive, the intelligent and the courteous qualities displayed by your Washington correspondents.

Nor, finally, are these remarks intended to examine the proper degree of privacy which the press should allow to any President and his family.

If in the last few months your White House reporters and photographers have been attending church services with regularity, that has surely done them no harm.

On the other hand, I realize that your staff and wire service photographers may be complaining that they do not enjoy the same green privileges at the local golf courses which they once did.

It is true that my predecessor did not object as I do to pictures of one's golfing skill in action. But neither on the other hand did he ever bean a Secret Service man. My topic tonight is a more sober one of concern to publishers as well as editors.

I want to talk about our common responsibilities in the face of a common danger. The events of recent weeks may have helped to illuminate that challenge for some; but the dimensions of its threat have loomed large on the horizon for many years. Whatever our hopes may be for the future--for reducing this threat or living with it--there is no escaping either the gravity or the totality of its challenge to our survival and to our security--a challenge that confronts us in unaccustomed ways in every sphere of human activity.

This deadly challenge imposes upon our society two requirements of direct concern both to the press and to the President--two requirements that may seem almost contradictory in tone, but which must be reconciled and fulfilled if we are to meet this national peril. I refer, first, to the need for far greater public information; and, second, to the need for far greater official secrecy.

The very word "secrecy" is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings. We decided long ago that the dangers of excessive and unwarranted concealment of pertinent facts far outweighed the dangers which are cited to justify it. Even today, there is little value in opposing the threat of a closed society by imitating its arbitrary restrictions. Even today, there is little value in insuring the survival of our nation if our traditions do not survive with it. And there is very grave danger that an announced need for increased security will be seized upon by those anxious to expand its meaning to the very limits of official censorship and concealment. That I do not intend to permit to the extent that it is in my control. And no official of my Administration, whether his rank is high or low, civilian or military, should interpret my words here tonight as an excuse to censor the news, to stifle dissent, to cover up our mistakes or to withhold from the press and the public the facts they deserve to know.

But I do ask every publisher, every editor, and every newsman in the nation to reexamine his own standards, and to recognize the nature of our country's peril. In time of war, the government and the press have customarily joined in an effort, based largely on self-discipline, to prevent unauthorized disclosures to the enemy. In time of "clear and present danger," the courts have held that even the privileged rights of the First Amendment must yield to the public's need for national security.

Today no war has been declared--and however fierce the struggle may be, it may never be declared in the traditional fashion. Our way of life is under attack. Those who make themselves our enemy are advancing around the globe. The survival of our friends is in danger. And yet no war has been declared, no borders have been crossed by marching troops, no missiles have been fired.

If the press is awaiting a declaration of war before it imposes the self-discipline of combat conditions, then I can only say that no war ever posed a greater threat to our security. If you are awaiting a finding of "clear and present danger," then I can only say that the danger has never been more clear and its presence has never been more imminent.

It requires a change in outlook, a change in tactics, a change in missions--by the government, by the people, by every businessman or labor leader, and by every newspaper. For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence--on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations.

its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced, not praised. No expenditure is questioned, no rumor is printed, no secret is revealed. It conducts the Cold War, in short, with a war-time discipline no democracy would ever hope or wish to match.

Nevertheless, every democracy recognizes the necessary restraints of national security-and the question remains whether those restraints need to be more strictly observed if we are to oppose this kind of attack as well as outright invasion.

For the facts of the matter are that this nation's foes have openly boasted of acquiring through our newspapers information they would otherwise hire agents to acquire through theft, bribery or espionage; that details of this nation's covert preparations to counter the enemy's covert operations have been available to every newspaper reader, friend and foe alike; that the size, the strength, the location and the nature of our forces and weapons, and our plans and strategy for their use, have all been pinpointed in the press and other news media to a degree sufficient to satisfy any foreign power; and that, in at least one case, the publication of details concerning a secret mechanism whereby satellites were followed required its alteration at the expense of considerable time and money.

The newspapers which printed these stories were loyal, patriotic, responsible and well-meaning. Had we been engaged in open warfare, they undoubtedly would not have published such items. But in the absence of open warfare, they recognized only the tests of journalism and not the tests of national security. And my question tonight is whether additional tests should not now be adopted.

That question is for you alone to answer. No public official should answer it for you. No governmental plan should impose its restraints against your will. But I would be failing in my duty to the Nation, in considering all of the responsibilities that we now bear and all of the means at hand to meet those responsibilities, if I did not commend this problem to your attention, and urge its thoughtful consideration.

On many earlier occasions, I have said-and your newspapers have constantly said-that these are times that appeal to every citizen's sense of sacrifice and self-discipline. They call out to every citizen to weigh his rights and comforts against his obligations to the common good. I cannot now believe that those citizens who serve in the newspaper business consider themselves exempt from that appeal.

I have no intention of establishing a new Office of War Information to govern the flow of news. I am not suggesting any new forms of censorship or new types of security classifications. I have no easy answer to the dilemma that I have posed, and would not seek to impose it if I had one. But I am asking the members of the newspaper profession and the industry in this country to reexamine their own responsibilities, to consider the degree and the nature of the present danger, and to heed the duty of self-restraint which that danger imposes upon us all.

Every newspaper now asks itself, with respect to every story: "Is it news?" All I suggest is that you add the question: "Is it in the interest of the national security?" And I hope that every group in America-unions and businessmen and public officials at every level--will ask the same question of their endeavors, and subject their actions to this same exacting test.

And should the press of America consider and recommend the voluntary assumption of specific new steps or machinery, I can assure you that we will cooperate whole-heartedly with those recommendations.

Perhaps there will be no recommendations. Perhaps there is no answer to the dilemma faced by a free and open society in a cold and secret war. In times of peace, any discussion of this subject, and any action that results, are both painful and without precedent. But this is a time of peace and peril which knows no precedent in history.

It is the unprecedented nature of this challenge that also gives rise to your second obligation--an obligation which I share. And that is our obligation to inform and alert the American people--to make certain that they possess all the facts that they need, and understand them as well--the perils, the prospects, the purposes of our program and the choices that we face.

No President should fear public scrutiny of his program. For from that scrutiny comes understanding; and from that understanding comes support or opposition. And both are necessary. I am not asking your newspapers to support the Administration, but I .am asking your help in the tremendous task of informing and alerting the American people. For I have complete confidence in the response and dedication of our citizens whenever they are fully informed.

I not only could not stifle controversy among your readers--I welcome it. This Administration intends to be candid about its errors; for, as a wise man once said: "An error doesn't become a mistake until you refuse to correct it." We intend to accept full responsibility for our errors; and we expect you to point them out when we miss them.

Without debate, without criticism, no Administration and no country can succeed-and no republic can survive. That is why the Athenian law-maker Solon decreed it a crime for any citizen to shrink from controversy. And that is why our press was protected by the First Amendment--the only business in America specifically protected by the Constitution--not primarily to amuse and entertain, not to emphasize the trivial and the sentimental, not to simply "give the public what it wants"--but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crises and our choices, to lead, mold, educate and sometimes even anger public opinion.

This means greater coverage and analysis of international news--for it is no longer far away and foreign but close at hand and local. It means greater attention to improved understanding of the news as well as improved transmission. And it means, finally, that government at all levels, must meet its obligation to provide you with the fullest possible information outside the narrowest limits of national security--and we intend to do it.

It was early in the Seventeenth Century that Francis Bacon remarked on three recent inventions already transforming the world: the compass, gunpowder and the printing press. Now the links between the nations first forged by the compass have made us all citizens of the world, the hopes and threats of one becoming the hopes and threats of us all. In that one world's efforts to live together, the evolution of gunpowder to its ultimate limit has warned mankind of the terrible consequences of failure.

And so it is to the printing press--to the recorder of man's deeds, the keeper of his conscience, the courier of his news--that we look for strength and assistance, confident that with your help man will be what he was born to be: free and independent."


What a great speech. If I'm ever a president I would use this speech for the inaugural ceremony; that would really make the smart people happy and the 'bad ones' angry. I don't expect to be driving around in a convertible so I think if I isolate myself or something I'll be fine.

JFK owns. We need somebody who believes in the meaning of that speech in office.